Merimnetria straussiella, Aristotelia subdecurtella, Aristotelia subericinella

Merimnetria straussiella: Merimnetria straussiella shine asu na dangin Gelechiidae. Otto Herman Swezey ne ya fara bayyana shi a cikin 1953. Yana da kusanci ga tsibirin Hawaii na Oahu.
Aristotelia ƙananan ƙananan: Aristotelia subdecurtella , launin ruwan kasa fen neb , asu ne na iyalin Gelechiidae. Ana samunta a yawancin Turai, banda Norway, Belgium, Spain, Switzerland, Czech Republic da kuma mafi yawan Yankin Balkan. Hakanan ana samun shi a cikin Far East Russia. Mazaunin ya kunshi yankuna masu dausayi.
Aristotelia subericinella: Aristotelia subericinella shine asu na dangin Gelechiidae. Ana samun sa daga kudu da gabashin Turai zuwa kudu tsaunukan Ural. A wajen Turai, ana samun sa a cikin Turkiya, Caucasus, Asiya ta Tsakiya kuma daga kudancin Siberia gabas zuwa Mongolia.
Aristotelia subrosea: Aristotelia subrosea shine asu na dangin Gelechiidae. Edward Meyrick ne ya bayyana shi a shekara ta 1914. Ana samunsa a Guyana.
Ephysteris surda: Ephysteris surda shine asu a cikin iyalin Gelechiidae. Edward Meyrick ne ya bayyana shi a shekarar 1923. Ana samunsa a Myanmar.
Aristotelia swierstrae: Aristotelia swierstrae shine asu na dangin Gelechiidae. Anthonie Johannes Theodorus Janse ne ya bayyana shi a shekarar 1950. Ana samun sa a cikin Mozambique.
Aristotelia tetracosma: Aristotelia tetracosma shine asu na dangin Gelechiidae. Edward Meyrick ne ya bayyana shi a shekarar 1904. Ana samun sa a cikin Ostiraliya, inda aka rubuta shi daga Yammacin Ostiraliya.
Aristotelia thalamitis: Aristotelia thalamitis shine asu na dangin Gelechiidae. Edward Meyrick ne ya bayyana shi a shekarar 1908. Ana samun sa a Assam, India.
Aristotelia taken: Aristotelia themerastis shine asu na gidan Gelechiidae. Turner ne ya bayyana shi a shekarar 1919. Ana samun sa a cikin Ostiraliya, inda aka ɗauke shi daga New South Wales.
Aristotelia sararin: Aristotelia thetica asu ne na gidan Gelechiidae. Edward Meyrick ne ya bayyana shi a shekarar 1904. Ana samun sa a cikin Ostiraliya, inda aka ɗauke shi daga New South Wales da Tasmania.
Merimnetria thurifica: Merimnetria thurifica shine asu na dangin Gelechiidae. Edward Meyrick ne ya fara bayyana shi a 1928. Yana da haɗari ga tsibirin Hawaii na Oahu.
Aristotelia transfilata: Aristotelia transfilata shine asu na dangin Gelechiidae. Edward Meyrick ne ya bayyana shi a cikin 1927. Ana samun sa akan Samoa.
Aristotelia trematias: Aristotelia trematias shine asu na gidan Gelechiidae. Edward Meyrick ne ya bayyana shi a shekara ta 1913. Ana samun sa a Afirka ta Kudu, inda aka ɗauke shi daga Mpumalanga.
Efysteris ƙaramin haske: Efysteris subdiminutella shine asu na gidan Gelechiidae. Jinsi ne da aka yadu sosai, an san shi daga arewaci da kudancin Afirka, daga Misira zuwa Afirka ta Kudu, Australia, Palestine, India, Pakistan da Afghanistan. Hakanan ana samunsa a Tsibirin Galápagos.
Aristotelia triclasma: Aristotelia triclasma shine asu na dangin Gelechiidae. Alexey Diakonoff ne ya bayyana shi a cikin 1954. Ana samun sa a New Guinea.
Aristotelia trossulella: Aristotelia trossulella asu ne na gidan Gelechiidae. Walsingham ne ya bayyana shi a shekarar 1897. Ana samun sa a Jamaica da Haiti.
Aristotelia turbida: Aristotelia turbida shine asu na dangin Gelechiidae. Turner ne ya bayyana shi a shekara ta 1919. Ana samun sa a cikin Ostiraliya, inda aka ɗauke shi daga Queensland.
Aristotelia kumar: Aristotelia tyttha shine asu na dangin Gelechiidae. Mark I. Falkovitsh da Oleksiy V. Bidzilya ne suka bayyana shi a shekarar 2003. Ana samun sa a Uzbekistan.
Aristotelia urbaurea: Aristotelia urbaurea shine asu na dangin Gelechiidae. Keifer ne ya bayyana shi a cikin 1933. Ana samun sa a Arewacin Amurka, inda aka ɗauke shi daga Kalifoniya.
Aristotelia vagabundella: Aristotelia vagabundella shine asu na dangin Gelechiidae. William Trowbridge Merrifield Forbes ne ya bayyana shi a cikin 1931. Ana samunsa a Puerto Rico.
Aristotelia ya: Aristotelia ouedella shine asu na dangin Gelechiidae. Pierre Chrétien ne ya bayyana shi a shekarar 1908. Ana samun sa a Algeria.
Aristotelia tsohon soja: Aristotelia veteranella shine asu na dangin Gelechiidae. Zeller ne ya bayyana shi a cikin 1877. Ana samunsa a Amurka ta Tsakiya.
Aristotelia vicana: Aristotelia vicana shine asu na dangin Gelechiidae. Edward Meyrick ne ya bayyana shi a cikin shekarar 1917. Ana samun sa a cikin Peru.
Merimnetria xylospila: Merimnetria xylospila shine asu na dangin Gelechiidae. Edward Meyrick ne ya fara bayyana shi a 1928. Yana da haɗari ga tsibirin Hawaii na Oahu.
Enchrysa: Enchrysa nau'in kwari ne a cikin gidan Gelechiidae. Ya ƙunshi nau'in Enchrysa dissectella , wanda aka samo a Arewacin Amurka, inda aka rubuta shi daga Maine, Minnesota, New Hampshire, Ohio da Ontario.
Aristotelia zetetica: Aristotelia zetetica asu ne na gidan Gelechiidae. Edward Meyrick ne ya bayyana shi a shekarar 1934. Ana samun sa a kudancin Indiya.
Vladimirea zygophylli: Vladimirea zygophylli kwari ne a cikin gidan Gelechiidae. Vladimir Ivanovitsch Kuznetsov ne ya bayyana shi a shekarar 1960. Ana samun sa a Saudi Arabia, Iran da Turkmenistan.
Vladimirea zygophyllivorella: Vladimirea zygophyllivorella kwari ne a cikin gidan Gelechiidae. Vladimir Ivanovitsch Kuznetsov ne ya bayyana shi a shekarar 1960. Ana samun sa a cikin Turkmenistan.
Aristoteliyan: Aristotelian na iya koma zuwa: Aristotle, masanin falsafar Girka Aristotelianism, al'adar falsafa da Aristotle ya fara Aristotelian xa'a Aristotelian dabaru, kalma ma'ana Aristotelian kimiyyar lissafi, ilimin kimiyya na halitta Aungiyar Aristotelian, wacce aka kafa a wani taro a ranar 19 ga Afrilu 1880 Tiyolojin Aristoteliya Bala'in Aristotel
Aristoteliyan: Aristotelian na iya koma zuwa: Aristotle, masanin falsafar Girka Aristotelianism, al'adar falsafa da Aristotle ya fara Aristotelian xa'a Aristotelian dabaru, kalma ma'ana Aristotelian kimiyyar lissafi, ilimin kimiyya na halitta Aungiyar Aristotelian, wacce aka kafa a wani taro a ranar 19 ga Afrilu 1880 Tiyolojin Aristoteliya Bala'in Aristotel
Corpus Aristotelicum: Corpus Aristotelicum shine tarin ayyukan Aristotle waɗanda suka wanzu daga tsufa ta hanyar rubutun da aka rubuta na da. Waɗannan matani, akasin ayyukan Aristotle da suka ɓace ko aka lalata su da gangan, ƙididdigar falsafar fasaha ce daga cikin makarantar Aristotle. Ana yin nuni zuwa gare su bisa ga ƙungiyar Immanuel Bekker bugun ƙarni na goma sha tara, wanda kuma ya dogara da tsoffin rabe-raben waɗannan ayyukan.
Aristotelian xa'a: Aristotle ya fara amfani da kalmar xa'a ne don sanya sunan wani fanni na karatu wanda magabata Socrates da Plato suka inganta. A falsafanci, ɗabi'a shine yunƙurin bayar da amsa mai ma'ana game da tambayar yadda mutane zasu fi rayuwa. Aristotle ya ɗauki ɗabi'a da siyasa a matsayin ɓangarorin karatu biyu masu alaƙa amma daban-daban, tun da ɗabi'a na bincika nagartar mutum, yayin da siyasa ke bincika nagartar Cityasar-birni, wanda yake ganin ita ce mafi kyawun nau'in al'umma.
Aristotelian kimiyyar lissafi: Ilimin kimiyyar lissafin Aristoteliya shine nau'in kimiyyar halitta da aka bayyana a cikin ayyukan masanin falsafar nan na Girka Aristotle. A cikin aikinsa na kimiyyar lissafi , Aristotle yayi niyyar kafa ka'idojin canjin gaba daya wanda ke jagorantar dukkanin halittu, masu rai da marasa rai, na sama da na kasa - gami da duk wani motsi, canjin yawa, canjin yanayi, da canjin gaske. Ga Aristotle, 'kimiyyar lissafi' fage ne mai faɗi wanda ya haɗa da batutuwa waɗanda a yanzu za a kira su falsafar tunani, ƙwarewar azanci, ƙwaƙwalwar ajiya, ilmin jikin mutum da kuma ilimin halittu. Ya zama tushen tunanin da ke haifar da yawancin ayyukan sa.
Aungiyar Aristotelian: Aungiyar Aristotelian don Nazarin Tsarin Falsafa , wanda aka fi sani da Aristotelian Society , ƙungiyar falsafa ce a London.
Aungiyar Aristotelian: Aungiyar Aristotelian don Nazarin Tsarin Falsafa , wanda aka fi sani da Aristotelian Society , ƙungiyar falsafa ce a London.
Aungiyar Aristotelian: Aungiyar Aristotelian don Nazarin Tsarin Falsafa , wanda aka fi sani da Aristotelian Society , ƙungiyar falsafa ce a London.
Aungiyar Aristotelian: Aungiyar Aristotelian don Nazarin Tsarin Falsafa , wanda aka fi sani da Aristotelian Society , ƙungiyar falsafa ce a London.
Thomism: Thomism shine makarantar falsafa wacce ta tashi a matsayin gado na aiki da tunanin Thomas Aquinas (1225–1274), masanin falsafa, masanin tauhidi, kuma Doctor na Cocin. A cikin falsafa, tambayoyin da Aquinas yayi da kuma sharhi akan Aristotle watakila sanannun ayyukan sa ne.
Itiesungiyoyin gargajiya: Unungiyoyin gargajiya , Aristotelian unities , ko unities unities guda uku suna wakiltar ka'idar ƙaddara ce ta bala'i wanda aka gabatar dashi a Italyasar Italia a cikin karni na 16 kuma yayi tasiri tsawon ƙarni uku. Itiesungiyoyin guda uku sune: hadin kan aiki : wani bala'i ya kasance yana da babban aiki guda daya. hadin kan lokaci : yakamata ayi aiki a cikin wani bala'i fiye da awanni 24. hadin kan wuri : wani bala'i ya kamata ya kasance a wuri guda na zahiri.
Jami'ar Aristotle ta Tasalonika: Jami'ar Aristotle ta Tasalonika ita ce ta shida mafi tsufa, kuma daga cikin manyan makarantun sakandare mafi girma, a cikin Girka.
Jami'ar Aristotle ta Tasalonika: Jami'ar Aristotle ta Tasalonika ita ce ta shida mafi tsufa, kuma daga cikin manyan makarantun sakandare mafi girma, a cikin Girka.
Corpus Aristotelicum: Corpus Aristotelicum shine tarin ayyukan Aristotle waɗanda suka wanzu daga tsufa ta hanyar rubutun da aka rubuta na da. Waɗannan matani, akasin ayyukan Aristotle da suka ɓace ko aka lalata su da gangan, ƙididdigar falsafar fasaha ce daga cikin makarantar Aristotle. Ana yin nuni zuwa gare su bisa ga ƙungiyar Immanuel Bekker bugun ƙarni na goma sha tara, wanda kuma ya dogara da tsoffin rabe-raben waɗannan ayyukan.
Ilimin halittar Aristotle: Ilimin halittar Aristotle shine ka'idar ilmin halitta, wanda aka kafa shi bisa tsarin tsari da kuma tattara bayanai, akasarin ilimin dabbobi, wanda yake kunshe a cikin littattafan Aristotle akan kimiyya. Yawancin abubuwan da ya lura an yi su ne yayin zamansa a tsibirin Lesbos, gami da kwatancinsa game da ilimin halittun ruwa na Pyrrha lagoon, yanzu Tekun Kalloni. Ka'idarsa ta dogara ne da ra'ayinsa na sifa, wanda ya samo asali amma ya sha bamban da ka'idar Plato na Forms.
Rukunan (Aristotle): Categangarorin rubutu ne daga Aristotle's Organon wanda ya ƙididdige dukkan nau'ikan abubuwan da zasu iya zama batun ko kuma mai gabatar da shawarwari. Su "watakila su ne aka fi tattaunawa a kansu game da duk ra'ayoyin Aristotelia". Aikin takaitaccen ya isa a raba shi, ba cikin littattafai kamar yadda aka saba da ayyukan Aristotle ba, amma zuwa babuka goma sha biyar.
Rukunan (Aristotle): Categangarorin rubutu ne daga Aristotle's Organon wanda ya ƙididdige dukkan nau'ikan abubuwan da zasu iya zama batun ko kuma mai gabatar da shawarwari. Su "watakila su ne aka fi tattaunawa a kansu game da duk ra'ayoyin Aristotelia". Aikin takaitaccen ya isa a raba shi, ba cikin littattafai kamar yadda aka saba da ayyukan Aristotle ba, amma zuwa babuka goma sha biyar.
Rukunan (Aristotle): Categangarorin rubutu ne daga Aristotle's Organon wanda ya ƙididdige dukkan nau'ikan abubuwan da zasu iya zama batun ko kuma mai gabatar da shawarwari. Su "watakila su ne aka fi tattaunawa a kansu game da duk ra'ayoyin Aristotelia". Aikin takaitaccen ya isa a raba shi, ba cikin littattafai kamar yadda aka saba da ayyukan Aristotle ba, amma zuwa babuka goma sha biyar.
Abubuwa hudu: Dalilai huɗu ko bayani guda huɗu sune, a cikin tunanin Aristotelian, nau'ikan amsoshi guda huɗu na tambayar "me yasa?", A cikin nazarin canji ko motsi a cikin yanayi: abu, tsari, ingantacce, da ƙarshe. Aristotle ya rubuta cewa "ba mu da masaniya game da abu har sai mun fahimci dalilinsa, wato abin da ke haifar da shi." Duk da cewa akwai shari'o'in da rarrabe "dalili" ke da wuya, ko kuma a cikin abin da "musabbabin" na iya haɗuwa, Aristotle ya ɗauka cewa "dalilansa" guda huɗu sun ba da tsarin bincike na gama gari.
Corpus Aristotelicum: Corpus Aristotelicum shine tarin ayyukan Aristotle waɗanda suka wanzu daga tsufa ta hanyar rubutun da aka rubuta na da. Waɗannan matani, akasin ayyukan Aristotle da suka ɓace ko aka lalata su da gangan, ƙididdigar falsafar fasaha ce daga cikin makarantar Aristotle. Ana yin nuni zuwa gare su bisa ga ƙungiyar Immanuel Bekker bugun ƙarni na goma sha tara, wanda kuma ya dogara da tsoffin rabe-raben waɗannan ayyukan.
Na gargajiya kashi: Abubuwan gargajiya na al'ada yawanci suna magana ne akan ruwa, ƙasa, wuta, iska, da kuma (daga baya) aether, waɗanda aka gabatar dasu don bayanin yanayi da rikitarwa na kowane abu dangane da abubuwa mafi sauƙi. Yawancin lokaci, aether ba abu ne na yau da kullun ba. Al'adar dadaddiya a Girka, Misra ta d, a, Farisa, Babila, Japan, Tibet, da Indiya suna da irin wannan jerin sunayen, wani lokacin suna magana ne a cikin harsunan gida zuwa "iska" a matsayin "iska" kuma abu na biyar a matsayin "wofi". Tsarin Wu Xing na kasar Sin ya lissafa itace, Wuta, Duniya, Karafa, da Ruwa, kodayake wadannan an bayyana su da karfi ko juyawa maimakon nau'ikan kayan aiki.
Aristotelian xa'a: Aristotle ya fara amfani da kalmar xa'a ne don sanya sunan wani fanni na karatu wanda magabata Socrates da Plato suka inganta. A falsafanci, ɗabi'a shine yunƙurin bayar da amsa mai ma'ana game da tambayar yadda mutane zasu fi rayuwa. Aristotle ya ɗauki ɗabi'a da siyasa a matsayin ɓangarorin karatu biyu masu alaƙa amma daban-daban, tun da ɗabi'a na bincika nagartar mutum, yayin da siyasa ke bincika nagartar Cityasar-birni, wanda yake ganin ita ce mafi kyawun nau'in al'umma.
Ka'ida ta farko: Ka'ida ta farko ita ce shawara ta asali ko zato wanda ba za a iya fitar da shi daga wata shawara ko zato ba. A cikin falsafa, ka'idoji na farko daga halayen farko ne kuma Aristotelians suka koyar, kuma nau'ikan ƙa'idodin farko sune waɗanda Kantians suka gabatar. A ilimin lissafi, ka'idojin farko ana kiransu azioms ko postulates. A fannin kimiyyar lissafi da sauran ilimin kimiyya, ana cewa aikin ba da ka'ida ya kasance daga ka'idoji na farko, ko ab initio , idan ya fara kai tsaye a matakin kimiyyar da aka kafa kuma baya yin zato kamar samfurin kwalliya da dacewa.
Friedrich Adolf Trendelenburg: Friedrich Adolf Trendelenburg wani bajamushe ne masanin falsafa da masanin ilimin ɗan adam.
Lokaci dabaru: A cikin falsafa, ma'anar lokaci , wanda aka fi sani da ma'anar gargajiya , ma'anar ilimin lissafi ko ma'anar Aristotelian , suna ne maras ma'ana don kusanci da dabaru wanda ya fara da Aristotle kuma ya sami ci gaba a cikin tsohon tarihi mafi yawanci mabiyansa, abubuwan da ke rayuwa, amma galibi ya faɗa cikin ƙi ta karni na uku CE. Ma'anar hankali ta sake farfadowa a zamanin da, na farko a cikin hikimar Musulunci ta hanyar Alpharabius a cikin karni na goma, sannan daga baya a cikin Kiristocin Turai a karni na goma sha biyu tare da bayyanar sabon tunani, kuma ya ci gaba da kasancewa mai iko har zuwa lokacin da masanan zamani suka bayyana a karshen karni na sha tara. Wannan shigarwar gabatarwa ce ga lokacin hankali da ake buƙata don fahimtar matanin falsafar da aka rubuta kafin a faɗaɗa shi azaman tsari na tsarin hankali ta hanyar ƙaddarar hankali. Masu karatu da ba su da masaniya game da mahimmancin kalmomin da ra'ayoyi game da ma'anar lokaci na iya samun wahalar fahimtar waɗannan matani, saboda marubutan su yawanci suna da masaniya da ma'anar kalmar.
Aristotelian kimiyyar lissafi: Ilimin kimiyyar lissafin Aristoteliya shine nau'in kimiyyar halitta da aka bayyana a cikin ayyukan masanin falsafar nan na Girka Aristotle. A cikin aikinsa na kimiyyar lissafi , Aristotle yayi niyyar kafa ka'idojin canjin gaba daya wanda ke jagorantar dukkanin halittu, masu rai da marasa rai, na sama da na kasa - gami da duk wani motsi, canjin yawa, canjin yanayi, da canjin gaske. Ga Aristotle, 'kimiyyar lissafi' fage ne mai faɗi wanda ya haɗa da batutuwa waɗanda a yanzu za a kira su falsafar tunani, ƙwarewar azanci, ƙwaƙwalwar ajiya, ilmin jikin mutum da kuma ilimin halittu. Ya zama tushen tunanin da ke haifar da yawancin ayyukan sa.
Sanin ilimin lissafi (Aristotle): Metaphysics shine ɗayan ƙa'idodin ayyukan Aristotle, wanda a ciki yake haɓaka koyarwar da yake ambata wani lokaci a matsayin Hikima , wani lokacin kuma Falsafar Farko , wani lokacin kuma tauhidin . Yana ɗaya daga cikin manyan ayyukan farko na reshe na falsafar mai suna iri ɗaya. A zahiri tarin littattafai ne da yawa wadanda suke magance batutuwan da ba a fahimta ba, musamman kasancewar su, nau'ikan sababi, tsari da kwayar halitta, wanzuwar kayan lissafi da sararin samaniya.
Aristotelianism: Aristotelianism al'ada ce ta falsafa wacce aikin Aristotle ya sameshi, yawanci ana danganta ta ne da dabaru mai raɗaɗi da kuma hanyar bincike mai ƙima a cikin nazarin yanayi da dokar ƙasa. Yana amsa tambayoyin me yasa-ta hanyar makirci na dalilai guda huɗu, gami da manufa ko magana ta waya, kuma yana jaddada ɗabi'a mai kyau. Aristotle da makarantarsa ​​sun yi rubuce-rubuce a kan ilimin kimiyyar lissafi, ilmin halittu, ilimin zantuka, dabaru, ɗabi'a, ilimin adabi, waƙoƙi, wasan kwaikwayo, kiɗa, lafazi, ilimin halayyar dan adam, ilimin harshe, tattalin arziki, siyasa, da gwamnati. Duk wata mazhabar tunani da ta dauki ɗayan matsayi na Aristotle a matsayin tushen farawa ana iya ɗaukarta "Aristotelian" a cikin maɗaukakiyar ma'ana. Wannan yana nufin cewa ra'ayoyi daban-daban na Aristotelian bazai da wata ma'amala da yawa kamar yadda ainihin abubuwan su ke damuwa banda abin da suka shafi Aristotle.
Aristotelian kimiyyar lissafi: Ilimin kimiyyar lissafin Aristoteliya shine nau'in kimiyyar halitta da aka bayyana a cikin ayyukan masanin falsafar nan na Girka Aristotle. A cikin aikinsa na kimiyyar lissafi , Aristotle yayi niyyar kafa ka'idojin canjin gaba daya wanda ke jagorantar dukkanin halittu, masu rai da marasa rai, na sama da na kasa - gami da duk wani motsi, canjin yawa, canjin yanayi, da canjin gaske. Ga Aristotle, 'kimiyyar lissafi' fage ne mai faɗi wanda ya haɗa da batutuwa waɗanda a yanzu za a kira su falsafar tunani, ƙwarewar azanci, ƙwaƙwalwar ajiya, ilmin jikin mutum da kuma ilimin halittu. Ya zama tushen tunanin da ke haifar da yawancin ayyukan sa.
Aristotelian kimiyyar lissafi: Ilimin kimiyyar lissafin Aristoteliya shine nau'in kimiyyar halitta da aka bayyana a cikin ayyukan masanin falsafar nan na Girka Aristotle. A cikin aikinsa na kimiyyar lissafi , Aristotle yayi niyyar kafa ka'idojin canjin gaba daya wanda ke jagorantar dukkanin halittu, masu rai da marasa rai, na sama da na kasa - gami da duk wani motsi, canjin yawa, canjin yanayi, da canjin gaske. Ga Aristotle, 'kimiyyar lissafi' fage ne mai faɗi wanda ya haɗa da batutuwa waɗanda a yanzu za a kira su falsafar tunani, ƙwarewar azanci, ƙwaƙwalwar ajiya, ilmin jikin mutum da kuma ilimin halittu. Ya zama tushen tunanin da ke haifar da yawancin ayyukan sa.
Shayari (Aristotle): Aristotle's Poetics shine farkon rayayyen aiki na ka'idar ban mamaki da kuma rubuce-rubucen falsafa na farko wanda ya dace da ka'idar adabi. A cikin wannan rubutun Aristotle ya ba da labarin ποιητική, wanda ke nufin waƙoƙi ko kuma a zahiri "fasahar waƙa," wanda ya samo asali daga kalmar "mawaƙi; marubuci; mai yi," ποιητής. Aristotle ya raba fasahar waƙa zuwa wasan baiti, waƙoƙin waƙoƙi, da almara. Dukkanin nau'ikan jinsin suna raba aikin mimesis, ko kwaikwayon rayuwa, amma sun bambanta ta hanyoyi guda uku waɗanda Aristotle ya bayyana: Bambance-bambance a cikin wakokin kida, jituwa, mita da karin waƙa. Bambancin kyau a cikin haruffa. Bambanci kan yadda ake gabatar da labarin: bayar da labari ko aiwatar da shi.
Aristotelian kimiyyar lissafi: Ilimin kimiyyar lissafin Aristoteliya shine nau'in kimiyyar halitta da aka bayyana a cikin ayyukan masanin falsafar nan na Girka Aristotle. A cikin aikinsa na kimiyyar lissafi , Aristotle yayi niyyar kafa ka'idojin canjin gaba daya wanda ke jagorantar dukkanin halittu, masu rai da marasa rai, na sama da na kasa - gami da duk wani motsi, canjin yawa, canjin yanayi, da canjin gaske. Ga Aristotle, 'kimiyyar lissafi' fage ne mai faɗi wanda ya haɗa da batutuwa waɗanda a yanzu za a kira su falsafar tunani, ƙwarewar azanci, ƙwaƙwalwar ajiya, ilmin jikin mutum da kuma ilimin halittu. Ya zama tushen tunanin da ke haifar da yawancin ayyukan sa.
Ka'idar Aristotle ta duniya: Ka'idar Aristotle ta Jami'o'in gargajiya maganin gargajiya ne na Matsalar Jami'o'in. Jami'oi sune halaye ko halaye waɗanda abubuwa na yau da kullun ko abubuwa suke da ita. Ana iya gano su a cikin nau'ikan, kaddarorin, ko alaƙar da aka lura da su a duniya. Misali, kaga akwai kwanon jan apples wanda yake kwance akan tebur. Kowane tuffa a cikin wannan kwanon yana da halaye iri ɗaya da yawa, kamar su launin launin ja ko "ja". Zasu raba wani mataki na ingancin "narkar da" ya danganta da shekarunsu. Hakanan suna iya kasancewa a matakai daban-daban na shekaru, wanda zai shafi launinsu, amma duk zasu raba "appleness" na duniya. Waɗannan halayen sune duniyan da apples suke riƙewa ɗaya.
Aristotelian realist falsafar ilimin lissafi: A falsafar ilimin lissafi, hakikanin Aristotelian ya tabbatar da cewa ilimin lissafi ya mallaki kayyaki irin su daidaito, ci gaba da tsari wadanda za a iya fahimtar su a zahiri a duniya. Ya bambanta da Platonism wajen riƙe cewa abubuwan ilimin lissafi, kamar lambobi, babu su a cikin "duniyar" amma ana iya fahimta ta zahiri. Ya bambanta da gabatarwa da kirkirarren labari ta hanyar tabbatar da cewa ilimin lissafi ba game da sunaye kawai ba ne ko hanyoyin nunawa ko lissafi ba ne amma game da wasu fannoni ne na duniya. 'Yan zahiri na Aristotelian sun jaddada ilimin lissafi maimakon tsabtataccen lissafi kamar yadda ya fi muhimmanci a falsafa.
Kwayar halitta: Organon shine daidaitattun tarin ayyukan Aristotle guda shida akan dabaru. Sunan Organon mabiyan Aristotle ne suka bada shi, wato Peripatetics. Su ne kamar haka:
Aristotelian kimiyyar lissafi: Ilimin kimiyyar lissafin Aristoteliya shine nau'in kimiyyar halitta da aka bayyana a cikin ayyukan masanin falsafar nan na Girka Aristotle. A cikin aikinsa na kimiyyar lissafi , Aristotle yayi niyyar kafa ka'idojin canjin gaba daya wanda ke jagorantar dukkanin halittu, masu rai da marasa rai, na sama da na kasa - gami da duk wani motsi, canjin yawa, canjin yanayi, da canjin gaske. Ga Aristotle, 'kimiyyar lissafi' fage ne mai faɗi wanda ya haɗa da batutuwa waɗanda a yanzu za a kira su falsafar tunani, ƙwarewar azanci, ƙwaƙwalwar ajiya, ilmin jikin mutum da kuma ilimin halittu. Ya zama tushen tunanin da ke haifar da yawancin ayyukan sa.
Aungiyar Aristotelian: Aungiyar Aristotelian don Nazarin Tsarin Falsafa , wanda aka fi sani da Aristotelian Society , ƙungiyar falsafa ce a London.
Ilimin halittar Aristotle: Ilimin halittar Aristotle shine ka'idar ilmin halitta, wanda aka kafa shi bisa tsarin tsari da kuma tattara bayanai, akasarin ilimin dabbobi, wanda yake kunshe a cikin littattafan Aristotle akan kimiyya. Yawancin abubuwan da ya lura an yi su ne yayin zamansa a tsibirin Lesbos, gami da kwatancinsa game da ilimin halittun ruwa na Pyrrha lagoon, yanzu Tekun Kalloni. Ka'idarsa ta dogara ne da ra'ayinsa na sifa, wanda ya samo asali amma ya sha bamban da ka'idar Plato na Forms.
Siffa-darajar tsarin: Tsarin dabi'un sifa shine tsarin wakilcin ilimin asali wanda ya ƙunshi tebur tare da ginshiƙai waɗanda ke ƙayyade "halayen" da "layuka" waɗanda suke tsara "abubuwa". Kowane tantanin tebur yana tsara ƙimar wani sifa na wani abu.
Ilimin halittar Aristotle: Ilimin halittar Aristotle shine ka'idar ilmin halitta, wanda aka kafa shi bisa tsarin tsari da kuma tattara bayanai, akasarin ilimin dabbobi, wanda yake kunshe a cikin littattafan Aristotle akan kimiyya. Yawancin abubuwan da ya lura an yi su ne yayin zamansa a tsibirin Lesbos, gami da kwatancinsa game da ilimin halittun ruwa na Pyrrha lagoon, yanzu Tekun Kalloni. Ka'idarsa ta dogara ne da ra'ayinsa na sifa, wanda ya samo asali amma ya sha bamban da ka'idar Plato na Forms.
Tiyolojin Aristoteliya: Tauhidin Aristoteliyanci da ra'ayin ilimin Allah game da Allah sunada tasiri a tarihin ilimin yamma.
Aristotelian kimiyyar lissafi: Ilimin kimiyyar lissafin Aristoteliya shine nau'in kimiyyar halitta da aka bayyana a cikin ayyukan masanin falsafar nan na Girka Aristotle. A cikin aikinsa na kimiyyar lissafi , Aristotle yayi niyyar kafa ka'idojin canjin gaba daya wanda ke jagorantar dukkanin halittu, masu rai da marasa rai, na sama da na kasa - gami da duk wani motsi, canjin yawa, canjin yanayi, da canjin gaske. Ga Aristotle, 'kimiyyar lissafi' fage ne mai faɗi wanda ya haɗa da batutuwa waɗanda a yanzu za a kira su falsafar tunani, ƙwarewar azanci, ƙwaƙwalwar ajiya, ilmin jikin mutum da kuma ilimin halittu. Ya zama tushen tunanin da ke haifar da yawancin ayyukan sa.
Aristotelianism: Aristotelianism al'ada ce ta falsafa wacce aikin Aristotle ya sameshi, yawanci ana danganta ta ne da dabaru mai raɗaɗi da kuma hanyar bincike mai ƙima a cikin nazarin yanayi da dokar ƙasa. Yana amsa tambayoyin me yasa-ta hanyar makirci na dalilai guda huɗu, gami da manufa ko magana ta waya, kuma yana jaddada ɗabi'a mai kyau. Aristotle da makarantarsa ​​sun yi rubuce-rubuce a kan ilimin kimiyyar lissafi, ilmin halittu, ilimin zantuka, dabaru, ɗabi'a, ilimin adabi, waƙoƙi, wasan kwaikwayo, kiɗa, lafazi, ilimin halayyar dan adam, ilimin harshe, tattalin arziki, siyasa, da gwamnati. Duk wata mazhabar tunani da ta dauki ɗayan matsayi na Aristotle a matsayin tushen farawa ana iya ɗaukarta "Aristotelian" a cikin maɗaukakiyar ma'ana. Wannan yana nufin cewa ra'ayoyi daban-daban na Aristotelian bazai da wata ma'amala da yawa kamar yadda ainihin abubuwan su ke damuwa banda abin da suka shafi Aristotle.
Bala'i: Bala'i wani nau'i ne na wasan kwaikwayo wanda ya danganci wahalar ɗan adam kuma, galibi, munanan abubuwa ko baƙin ciki waɗanda suka sami babban mutum. A al'adance, manufar masifa ita ce kiran wani abin da zai biyo baya, ko kuma "zafin da ke tayar da daɗi", ga masu sauraro. Duk da yake al'adu da yawa sun haɓaka siffofin da ke haifar da wannan martani na rikice-rikice, kalmar bala'i galibi tana nufin takamaiman al'adar wasan kwaikwayo wacce ta taka rawa da muhimmiyar rawa ta tarihi a cikin bayanin kai na wayewar Yammacin Turai. Wannan al'adar tana da yawa kuma ba a daina amfani da ita, duk da haka ana amfani da kalmar sau da yawa don neman tasirin asalin al'adu da ci gaban tarihi- "Helenawa da Elizabethans, a cikin tsarin al'adu ɗaya; Hellenes da Krista, a cikin aiki na gama gari, kamar yadda Raymond Williams ya sanya shi.
Hanyoyi na lallashewa: Hanyoyin rarrashi ko kirari na magana sune dabaru na lafuzza wanda ke rarraba roƙon mai magana ga masu sauraro. Waɗannan sun haɗa da ɗabi'a, cuta, da tambura.
Hanyoyi na lallashewa: Hanyoyin rarrashi ko kirari na magana sune dabaru na lafuzza wanda ke rarraba roƙon mai magana ga masu sauraro. Waɗannan sun haɗa da ɗabi'a, cuta, da tambura.
Itiesungiyoyin gargajiya: Unungiyoyin gargajiya , Aristotelian unities , ko unities unities guda uku suna wakiltar ka'idar ƙaddara ce ta bala'i wanda aka gabatar dashi a Italyasar Italia a cikin karni na 16 kuma yayi tasiri tsawon ƙarni uku. Itiesungiyoyin guda uku sune: hadin kan aiki : wani bala'i ya kasance yana da babban aiki guda daya. hadin kan lokaci : yakamata ayi aiki a cikin wani bala'i fiye da awanni 24. hadin kan wuri : wani bala'i ya kamata ya kasance a wuri guda na zahiri.
Ka'idar Aristotle ta duniya: Ka'idar Aristotle ta Jami'o'in gargajiya maganin gargajiya ne na Matsalar Jami'o'in. Jami'oi sune halaye ko halaye waɗanda abubuwa na yau da kullun ko abubuwa suke da ita. Ana iya gano su a cikin nau'ikan, kaddarorin, ko alaƙar da aka lura da su a duniya. Misali, kaga akwai kwanon jan apples wanda yake kwance akan tebur. Kowane tuffa a cikin wannan kwanon yana da halaye iri ɗaya da yawa, kamar su launin launin ja ko "ja". Zasu raba wani mataki na ingancin "narkar da" ya danganta da shekarunsu. Hakanan suna iya kasancewa a matakai daban-daban na shekaru, wanda zai shafi launinsu, amma duk zasu raba "appleness" na duniya. Waɗannan halayen sune duniyan da apples suke riƙewa ɗaya.
Tiyolojin Aristoteliya: Tauhidin Aristoteliyanci da ra'ayin ilimin Allah game da Allah sunada tasiri a tarihin ilimin yamma.
Tiyolojin Aristoteliya: Tauhidin Aristoteliyanci da ra'ayin ilimin Allah game da Allah sunada tasiri a tarihin ilimin yamma.
Tiyolojin Aristoteliya: Tauhidin Aristoteliyanci da ra'ayin ilimin Allah game da Allah sunada tasiri a tarihin ilimin yamma.
Nagarta: Virabi'a kyakkyawa ce ta ɗabi'a. Virtabi'a hali ne ko halaye waɗanda ake ɗaukarsu da ɗabi'a mai kyau kuma don haka ana daraja su a matsayin tushe na ƙa'ida da kyakkyawan ɗabi'a. Watau, hali ne da ke nuna ƙa'idodin ɗabi'a masu girma: yin abin da ke daidai da guje wa abin da ba daidai ba. Kishiyar kyawawan halaye ita ce mugunta. Sauran misalan wannan ra'ayi sun haɗa da ma'anar cancanta a cikin al'adun Asiya da De .
Ilimin halittar Aristotle: Ilimin halittar Aristotle shine ka'idar ilmin halitta, wanda aka kafa shi bisa tsarin tsari da kuma tattara bayanai, akasarin ilimin dabbobi, wanda yake kunshe a cikin littattafan Aristotle akan kimiyya. Yawancin abubuwan da ya lura an yi su ne yayin zamansa a tsibirin Lesbos, gami da kwatancinsa game da ilimin halittun ruwa na Pyrrha lagoon, yanzu Tekun Kalloni. Ka'idarsa ta dogara ne da ra'ayinsa na sifa, wanda ya samo asali amma ya sha bamban da ka'idar Plato na Forms.
Aristotelianism: Aristotelianism al'ada ce ta falsafa wacce aikin Aristotle ya sameshi, yawanci ana danganta ta ne da dabaru mai raɗaɗi da kuma hanyar bincike mai ƙima a cikin nazarin yanayi da dokar ƙasa. Yana amsa tambayoyin me yasa-ta hanyar makirci na dalilai guda huɗu, gami da manufa ko magana ta waya, kuma yana jaddada ɗabi'a mai kyau. Aristotle da makarantarsa ​​sun yi rubuce-rubuce a kan ilimin kimiyyar lissafi, ilmin halittu, ilimin zantuka, dabaru, ɗabi'a, ilimin adabi, waƙoƙi, wasan kwaikwayo, kiɗa, lafazi, ilimin halayyar dan adam, ilimin harshe, tattalin arziki, siyasa, da gwamnati. Duk wata mazhabar tunani da ta dauki ɗayan matsayi na Aristotle a matsayin tushen farawa ana iya ɗaukarta "Aristotelian" a cikin maɗaukakiyar ma'ana. Wannan yana nufin cewa ra'ayoyi daban-daban na Aristotelian bazai da wata ma'amala da yawa kamar yadda ainihin abubuwan su ke damuwa banda abin da suka shafi Aristotle.
Aristotelianism: Aristotelianism al'ada ce ta falsafa wacce aikin Aristotle ya sameshi, yawanci ana danganta ta ne da dabaru mai raɗaɗi da kuma hanyar bincike mai ƙima a cikin nazarin yanayi da dokar ƙasa. Yana amsa tambayoyin me yasa-ta hanyar makirci na dalilai guda huɗu, gami da manufa ko magana ta waya, kuma yana jaddada ɗabi'a mai kyau. Aristotle da makarantarsa ​​sun yi rubuce-rubuce a kan ilimin kimiyyar lissafi, ilmin halittu, ilimin zantuka, dabaru, ɗabi'a, ilimin adabi, waƙoƙi, wasan kwaikwayo, kiɗa, lafazi, ilimin halayyar dan adam, ilimin harshe, tattalin arziki, siyasa, da gwamnati. Duk wata mazhabar tunani da ta dauki ɗayan matsayi na Aristotle a matsayin tushen farawa ana iya ɗaukarta "Aristotelian" a cikin maɗaukakiyar ma'ana. Wannan yana nufin cewa ra'ayoyi daban-daban na Aristotelian bazai da wata ma'amala da yawa kamar yadda ainihin abubuwan su ke damuwa banda abin da suka shafi Aristotle.
Merimnetria: Merimnetria nau'in kwari ne a cikin gidan Gelechiidae. Lord Walsingham ne ya fara bayyana ta a shekarar 1907. Dukkanin nau'ikan halittu suna da cutar Hawaii.
Aristotle: Aristotle ya kasance masanin falsafar Girka ne kuma polymath a lokacin Zamanin gargajiya a tsohuwar Girka. Plato ne ya koyar da shi, shine ya kirkiro da Lyceum, da makarantar falsafa ta Peripatetic, da kuma al'adar Aristotelian. Rubuce-rubucensa sun kunshi fannoni da yawa wadanda suka hada da kimiyyar lissafi, ilmin halittu, ilmin dabbobi, ilimin kimiyyar lissafi, dabaru, da'a, ilmin boko, wakoki, wasan kwaikwayo, kida, kalamai, ilimin halayyar dan adam, ilimin harsuna, tattalin arziki, siyasa, meteorology, geology da gwamnati. Aristotle ya samar da hadaddun hadaddun falsafancin da suke gabaninsa. Ya kasance sama da komai daga koyarwarsa cewa Yammacin duniya ya gaji ƙamus na ilimi, da matsaloli da hanyoyin bincike. A sakamakon haka, falsafancin sa ya yi tasiri na musamman a kusan kowane nau'i na ilimi a Yammacin duniya kuma hakan ya ci gaba da kasancewa batun tattaunawa na falsafa na wannan zamani.
Aristotelis (karamar hukuma): Aristotelis wata karamar hukuma ce a cikin yankin yankin Chalkidiki, Central Macedonia, Girka. Kujerun karamar hukuma ita ce garin Ierissos. An sanyawa garin suna bayan tsohon masanin falsafa Aristotle, wanda mahaifarsa, Stagira, ke cikin iyakarta. Karamar hukumar kuma ta hada da yankin kauyukan hakar ma'adinai, da aka sani da Mademochoria.
Filin jirgin saman Kastoria: Filin jirgin saman Kastoria Filin jirgin sama ne a Argos Orestiko a yankin yanki na Kastoria, Macedonia, Girka.
Aristotelis Gavelas: Aristotelis ("Aris") Gavelas ɗan tseren Girka ne mai ritaya wanda ya ƙware a cikin mita 100.
Aristotelis Kalentzis: Aristotelis Irakleous Kalentzis , malamin Girka ne mai ra'ayin gurguzu mai koyar da harbi da dawakai kuma marubuci wanda aka yanke masa hukunci a shekara ta 1977 zuwa shekaru 12 a kurkuku saboda ayyukan ta'addanci. Bayan fitowar sa daga kurkuku, ya yi hira da shirin rahoton gidan talabijin na Girka "Made In Greece" kuma ya fito fili ya yarda cewa shi dan gurguzu ne. A wani bangare na hirar tasa, ya ce Adolf Hitler "annabin Duniya ne" kuma "mutum ne mai rikitarwa ga wadanda za su iya fahimtar zurfin Tarihi" . Ya kuma ce "tashin hankali yana cikin wasan Yanayi. Masu ra'ayin zamantakewar al'umma a koyaushe suna cikin wasan Nature, saboda ba komai ba ne face wani bangare na Yanayi. Yanzu, idan tashin hankali ya zama dole don magance wasu matsalolin, to ba za mu musanta ba" ; duba rubutun "Τα MME και η κολυμπήθρα του Σιλωάμ" a cikin "Nassoshi da hanyoyin haɗin waje" na wannan labarin.
Aristotelis Karagiannidis: Aristotelis Karagiannidis ɗan wasan ƙwallon ƙafa na Girka ne wanda ke taka leda a tsakiya bayan ƙungiyar Super League 2 Karaiskakis, wanda ya zama kyaftin ɗin.
Aristotelis Karasalidis: Aristotelis Karasalidis shi ne ɗan wasan ƙwallon ƙafa ta Girka da ke buga wa Panetolikos ɗan baya.
Aristotelis Karasalidis: Aristotelis Karasalidis shi ne ɗan wasan ƙwallon ƙafa ta Girka da ke buga wa Panetolikos ɗan baya.
Aristotelis Kollaras: Aristotelis Kollaras dan wasan ƙwallon ƙafa ta Girka ne wanda ke taka leda a gefen hagu na ƙungiyar Kavala ta League League.
Aristotelis Korakas: Aristotelis Korakas wani hafsan Sojan Hellenic ne wanda ya kai matsayin Laftanar Janar.
Aristotelis Koundouroff: Aristotelis Koundouroff (1896-1969) marubucin Girka ne na Zamanin Zamani. Ya halarci mazan jiya na Tbilisi (1924-25) da Moscow (1927-30), yana karatu tare da Ippolitov-Ivanov, Glière da Vasilenko. Ya zama shugaban Ippolitov-Ivanov gidan wasan kwaikwayo na Moscow. A cikin 1930, ya zauna a Girka kuma ya koyar da ka'idar kiɗa a Piraeus League Conservatory (1931-32) da Woldemar Freeman's Musical Lycee (1932-38). Yana gudanar da rukunin birin mai na Nea Ionia (1938-41). Daga 1943 har zuwa lokacin da ya yi ritaya a 1964, shi ne shugaban laburaren kade-kade da adana bayanan rediyon Athens.
Aristotelis Kourtidis: Aristotelis Kourtidis fitaccen malamin Girka ne kuma marubuci.
Telis Mistakidis: Aristotelis Mistakidis wani ɗan kasuwar ƙasar Girka ne da ke Switzerland wanda ya zama biloniya da ke aiki da Glencore. Yana da haɗin gwiwar Girka / Biritaniya.
Aristotle Onassis: Aristotle Socrates Onassis , wanda akafi sani da Ari ko Aristo Onassis , ya kasance babban maigidan jirgin ruwan Girka wanda ya tara manyan jiragen ruwa masu zaman kansu a duniya kuma yana ɗaya daga cikin mawadata a duniya. Ya auri Athina Mary Livanos, ya daɗe yana soyayya da mawakiyar opera Maria Callas kuma ya auri Jacqueline Kennedy, gwauruwa ta Shugaban Amurka John F. Kennedy.
Aristotelis Panagiotidis: Aristotelis Panagiotidis ɗan wasan ƙwallon ƙafa ne na Girka wanda ke buga wasa a matsayin ɗan wasan tsakiya na AEP Karagiannia.
Aristotelis Pavlidis: Aristotelis Pavlidis ɗan siyasan Girka ne. Ya kasance Ministan manufofin Aegean da Tsibiri daga 2004 zuwa 2007.
Aristotelis Pavlidis: Aristotelis Pavlidis ɗan siyasan Girka ne. Ya kasance Ministan manufofin Aegean da Tsibiri daga 2004 zuwa 2007.
Aristotelis Valaoritis: Aristotelis Valaoritis mawaki ne na Girka, wakilin Makarantar Heptanese, kuma ɗan siyasa. Ya kuma kasance kakan Nanos Valaoritis, ɗayan fitattun marubutan Girka.
Aristotelis Vlachopoulos: Aristotelis Vlachopoulos ya kasance hafsan Sojan Hellenic wanda ya kai matsayin Laftanar Janar kuma ya yi aiki a matsayin Babban hafsan hafsoshin Sojan Hellenic a 1920 - 21.
Aristotelis Zervoudis: Aristotelis ("Telis") Zervoudis ƙwararren masani ne daga Girka.
Aristotelis Kalentzis: Aristotelis Irakleous Kalentzis , malamin Girka ne mai ra'ayin gurguzu mai koyar da harbi da dawakai kuma marubuci wanda aka yanke masa hukunci a shekara ta 1977 zuwa shekaru 12 a kurkuku saboda ayyukan ta'addanci. Bayan fitowar sa daga kurkuku, ya yi hira da shirin rahoton gidan talabijin na Girka "Made In Greece" kuma ya fito fili ya yarda cewa shi dan gurguzu ne. A wani bangare na hirar tasa, ya ce Adolf Hitler "annabin Duniya ne" kuma "mutum ne mai rikitarwa ga wadanda za su iya fahimtar zurfin Tarihi" . Ya kuma ce "tashin hankali yana cikin wasan Yanayi. Masu ra'ayin zamantakewar al'umma a koyaushe suna cikin wasan Nature, saboda ba komai ba ne face wani bangare na Yanayi. Yanzu, idan tashin hankali ya zama dole don magance wasu matsalolin, to ba za mu musanta ba" ; duba rubutun "Τα MME και η κολυμπήθρα του Σιλωάμ" a cikin "Nassoshi da hanyoyin haɗin waje" na wannan labarin.
Aristotelis Koundouroff: Aristotelis Koundouroff (1896-1969) marubucin Girka ne na Zamanin Zamani. Ya halarci mazan jiya na Tbilisi (1924-25) da Moscow (1927-30), yana karatu tare da Ippolitov-Ivanov, Glière da Vasilenko. Ya zama shugaban Ippolitov-Ivanov gidan wasan kwaikwayo na Moscow. A cikin 1930, ya zauna a Girka kuma ya koyar da ka'idar kiɗa a Piraeus League Conservatory (1931-32) da Woldemar Freeman's Musical Lycee (1932-38). Yana gudanar da rukunin birin mai na Nea Ionia (1938-41). Daga 1943 har zuwa lokacin da ya yi ritaya a 1964, shi ne shugaban laburaren kade-kade da adana bayanan rediyon Athens.
Aristotelianism: Aristotelianism al'ada ce ta falsafa wacce aikin Aristotle ya sameshi, yawanci ana danganta ta ne da dabaru mai raɗaɗi da kuma hanyar bincike mai ƙima a cikin nazarin yanayi da dokar ƙasa. Yana amsa tambayoyin me yasa-ta hanyar makirci na dalilai guda huɗu, gami da manufa ko magana ta waya, kuma yana jaddada ɗabi'a mai kyau. Aristotle da makarantarsa ​​sun yi rubuce-rubuce a kan ilimin kimiyyar lissafi, ilmin halittu, ilimin zantuka, dabaru, ɗabi'a, ilimin adabi, waƙoƙi, wasan kwaikwayo, kiɗa, lafazi, ilimin halayyar dan adam, ilimin harshe, tattalin arziki, siyasa, da gwamnati. Duk wata mazhabar tunani da ta dauki ɗayan matsayi na Aristotle a matsayin tushen farawa ana iya ɗaukarta "Aristotelian" a cikin maɗaukakiyar ma'ana. Wannan yana nufin cewa ra'ayoyi daban-daban na Aristotelian bazai da wata ma'amala da yawa kamar yadda ainihin abubuwan su ke damuwa banda abin da suka shafi Aristotle.
Filin Aristotelous: Filin Aristotelous shine babban filin birnin Tasalonika, Girka kuma yana kan titin Nikis, a tsakiyar gari. Masanin Faransa Ernest Hébrard ne ya tsara shi a cikin 1918, amma yawancin filin an gina shi ne a cikin shekarun 1950. Yawancin gine-ginen da ke kewaye da tsakiyar filin an sake sabunta su kuma an maido da sassan arewacin a cikin 2000s.
Aristotele Fioravanti: Ridolfo "Aristotele" Fioravanti ya kasance ɗan ginin Renaissance na Italiya da injiniya, yana aiki a Muscovy daga 1475, inda ya tsara Katolika na Dormition, Moscow a lokacin 1475-1479.
Bastiano da Sangallo: Bastiano da Sangallo ya kasance mai zane-zanen Italiya, mai zane da zane-zanen zamanin Renaissance, yana aiki musamman a Tuscany. Ya kasance ɗan wa ga Giuliano da Sangallo da Antonio da Sangallo Dattijo. Yawanci ana saninsa da Aristotile , sunan laƙabi da ya karɓa daga iska mai ɗaukar nauyi. Da farko shi dalibi ne na Perugino, amma daga baya ya zama mabiyin Michelangelo. Vasari ya ambaci Sangallo a matsayin wanda ya yi ɗan kwafin Katun na Michelangelo na Yakin Cascina (1506).
Aristotimus: Aristotimus ya kasance azzalumin tsohon garin Girka na Elis. Sarkin Makedoniya Antigonus II Gonatas ne ya nadashi a shekara ta 272 kafin haihuwar Yesu kuma ya yi mulki na whichan watanni kawai inda ya aikata manyan laifuka masu yawa, ya kori 'yan ƙasa 800 zuwa hijira. Hellanicus, Cylon da wasu maƙarƙashiya ne suka kashe shi wanda daga baya Aetolia suka girmama shi tare da mutum-mutumi da aka kafa a Olympia.
Aristotle: Aristotle ya kasance masanin falsafar Girka ne kuma polymath a lokacin Zamanin gargajiya a tsohuwar Girka. Plato ne ya koyar da shi, shine ya kirkiro da Lyceum, da makarantar falsafa ta Peripatetic, da kuma al'adar Aristotelian. Rubuce-rubucensa sun kunshi fannoni da yawa wadanda suka hada da kimiyyar lissafi, ilmin halittu, ilmin dabbobi, ilimin kimiyyar lissafi, dabaru, da'a, ilmin boko, wakoki, wasan kwaikwayo, kida, kalamai, ilimin halayyar dan adam, ilimin harsuna, tattalin arziki, siyasa, meteorology, geology da gwamnati. Aristotle ya samar da hadaddun hadaddun falsafancin da suke gabaninsa. Ya kasance sama da komai daga koyarwarsa cewa Yammacin duniya ya gaji ƙamus na ilimi, da matsaloli da hanyoyin bincike. A sakamakon haka, falsafancin sa ya yi tasiri na musamman a kusan kowane nau'i na ilimi a Yammacin duniya kuma hakan ya ci gaba da kasancewa batun tattaunawa na falsafa na wannan zamani.
Aristotle: Aristotle ya kasance masanin falsafar Girka ne kuma polymath a lokacin Zamanin gargajiya a tsohuwar Girka. Plato ne ya koyar da shi, shine ya kirkiro da Lyceum, da makarantar falsafa ta Peripatetic, da kuma al'adar Aristotelian. Rubuce-rubucensa sun kunshi fannoni da yawa wadanda suka hada da kimiyyar lissafi, ilmin halittu, ilmin dabbobi, ilimin kimiyyar lissafi, dabaru, da'a, ilmin boko, wakoki, wasan kwaikwayo, kida, kalamai, ilimin halayyar dan adam, ilimin harsuna, tattalin arziki, siyasa, meteorology, geology da gwamnati. Aristotle ya samar da hadaddun hadaddun falsafancin da suke gabaninsa. Ya kasance sama da komai daga koyarwarsa cewa Yammacin duniya ya gaji ƙamus na ilimi, da matsaloli da hanyoyin bincike. A sakamakon haka, falsafancin sa ya yi tasiri na musamman a kusan kowane nau'i na ilimi a Yammacin duniya kuma hakan ya ci gaba da kasancewa batun tattaunawa na falsafa na wannan zamani.
Bayanin Sophistical: A kan Sophistical Refutations rubutu ne a cikin Aristotle's Organon inda ya gano ƙaryar sha uku. A cewar Aristotle, wannan shine aiki na farko don magance batun batun yanke hukunci.
Rukunan (Aristotle): Categangarorin rubutu ne daga Aristotle's Organon wanda ya ƙididdige dukkan nau'ikan abubuwan da zasu iya zama batun ko kuma mai gabatar da shawarwari. Su "watakila su ne aka fi tattaunawa a kansu game da duk ra'ayoyin Aristotelia". Aikin takaitaccen ya isa a raba shi, ba cikin littattafai kamar yadda aka saba da ayyukan Aristotle ba, amma zuwa babuka goma sha biyar.
Comet ɗin Aristotle: Aristotle's Comet ya kasance babban tauraro mai wutsiya wanda Aristotle ya gani a lokacin hunturu na 373-372 BC.
Tattaunawar Aristotle tare da Socrates: Akan omabi'ar Nicomachean: Tattaunawar Aristotle da Socrates: A kan omabi'ar Nicomachean littafi ne na Ronna Burger inda ta bincika tasirin Aristotle na Nicomachean Ethics ta hanyar kusantar da ita a matsayin tattaunawar Aristotle da Platonic Socrates. Littafin ya kasance na ƙarshe a falsafa a cikin 2008 PROSE Awards.
Tattaunawar Aristotle tare da Socrates: Akan omabi'ar Nicomachean: Tattaunawar Aristotle da Socrates: A kan omabi'ar Nicomachean littafi ne na Ronna Burger inda ta bincika tasirin Aristotle na Nicomachean Ethics ta hanyar kusantar da ita a matsayin tattaunawar Aristotle da Platonic Socrates. Littafin ya kasance na ƙarshe a falsafa a cikin 2008 PROSE Awards.
Tattaunawar Aristotle tare da Socrates: Akan omabi'ar Nicomachean: Tattaunawar Aristotle da Socrates: A kan omabi'ar Nicomachean littafi ne na Ronna Burger inda ta bincika tasirin Aristotle na Nicomachean Ethics ta hanyar kusantar da ita a matsayin tattaunawar Aristotle da Platonic Socrates. Littafin ya kasance na ƙarshe a falsafa a cikin 2008 PROSE Awards.
Aristotelian xa'a: Aristotle ya fara amfani da kalmar xa'a ne don sanya sunan wani fanni na karatu wanda magabata Socrates da Plato suka inganta. A falsafanci, ɗabi'a shine yunƙurin bayar da amsa mai ma'ana game da tambayar yadda mutane zasu fi rayuwa. Aristotle ya ɗauki ɗabi'a da siyasa a matsayin ɓangarorin karatu biyu masu alaƙa amma daban-daban, tun da ɗabi'a na bincika nagartar mutum, yayin da siyasa ke bincika nagartar Cityasar-birni, wanda yake ganin ita ce mafi kyawun nau'in al'umma.
Abubuwa hudu: Dalilai huɗu ko bayani guda huɗu sune, a cikin tunanin Aristotelian, nau'ikan amsoshi guda huɗu na tambayar "me yasa?", A cikin nazarin canji ko motsi a cikin yanayi: abu, tsari, ingantacce, da ƙarshe. Aristotle ya rubuta cewa "ba mu da masaniya game da abu har sai mun fahimci dalilinsa, wato abin da ke haifar da shi." Duk da cewa akwai shari'o'in da rarrabe "dalili" ke da wuya, ko kuma a cikin abin da "musabbabin" na iya haɗuwa, Aristotle ya ɗauka cewa "dalilansa" guda huɗu sun ba da tsarin bincike na gama gari.